"It's easy to say 'Someone should do something about this.' It's a whole lot more important to be 'Someone.'" --Me
Sunday, August 8, 2021
America Needs More Cori Bushes
Sunday, August 1, 2021
Is Kavanaugh The Key To Holding Congress? Maybe.
Like many of you, I've spent a good deal of time over the past few months worrying about next year's midterm elections, and the very real prospect of Joe Biden spending the last two years of his term with a Congress effectively run by Donald Trump and his thugocracy. It's worth worrying about, especially in light of the massive Republican project to take away the right to vote from various Democratic constituencies. That project may backfire on the Republicans, and I pray that it will, but the reality is that a lot of progressive energy has been spent getting the current political configuration of the federal government, while a lot of retrogressive, insurrectionist energy has gotten fired up. If the January 6 attack on the Capitol is an indication of anything, it is certainly an indication of that.
I'm hoping that I don't need to say anything at all to get people fired up for the midterms. The prospect of Trump being effectively in control of the nation again should be enough to get the lion's share of voters to the polls in droves to vote Democratic. But, I'm not as sure about that as I would like to be. The catastrophes of the 1994 and 2010 midterms don't offer a lot of reassurance.
But there is something that ought to motivate progressives, even if nothing else does. Something whose composition isn't as frequently shaped by elections as are Congress and the Presidency, because it is controlled by people who have been given lifetime appointments.
The Supreme Court.
Put simply, the Court in its current state is an absolute disaster. It is controlled by six ultra-conservative Justices, three of whom were confirmed for their positions under the dodgiest of circumstances. It believes that corporations are people, that bribery is permissible if it happens before an election, that all voters are equal but some voters are more equal than others, that racism effectively ended with Obama's election, that law enforcement officers are almost always reasonable, that the First Amendment allows the imposition of Christianity on those who don't believe it, that the medical profession has the right to medically rape women to intimidate them from getting an abortion. Want me to go on? Okay, just one more thing, since I brought up the subject of abortion. Currently, the Court is considering a case from Mississippi that has been framed as a direct, explicit challenge to Roe v. Wade, the 1973 landmark case that held in favor of the constitutionality of abortion rights.
It is the highest court in the land. Its decisions can be governed by precedent and logic, or by craven political considerations. Currently, the latter is the case. And, as a consequence, the highest court in the land is an absolute disaster. As a court, and with regard to the impact on We, The People.
And, like it or not, this state of affairs is very much on the shoulders of progressives, especially the ones who decided that Hillary Clinton was so much like Donald Trump that they could take a flyer on their responsibilities as citizens and vote for Jill Stein, to say nothing of the ones who did the same thing when it came, earlier, to the choice between Al Gore and Ralph Nader. Had Gore and Clinton been elected, we would have no reason to worry about the Court's composition.
But we didn't. So we do.
But that's the past, however much it governs the present. Progressives have belatedly responded to their electoral negligence by demanding a law expanding the Supreme Court and giving Biden and the current Democratic Senate a chance to pack the court. Biden has responded by appointing a commission to look into federal court reform. With all the other political issues on Biden's agenda, court expansion isn't going to happen anytime some. And, on reflection, we may want to consider that to be a good thing; the tit-for-tat matter in which the Republicans could respond down the road speaks for itself.
However, there is something we can do. Something very effective. Something that might have a positive impact on next year's elections, and thus future federal court appointments.
We can, and must, demand that the Senate Judiciary Committee investigate the failure of the FBI to investigate the 4,500 tips it received on a tip line set up during the confirmation hearings of Brett Kavanaugh's confirmation to the Supreme Court, during which time serious allegations of sexual assault were made against Kavanaugh. Rather than investigating any of the tips, the FBI sent them to the White House, where they died a very political death.
We can also, and must, demand that a full investigation be conducted of the sudden and complete liquidation of Kavanaugh's six-figure indebtedness prior to his confirmation hearings. Who were the creditors? How much did Kavanaugh owe? And, perhaps most crucially, who did the paying, and why? What did they gain from it? What subsequent Court decisions were shaped by it?
And, once those investigations are completed, and depending on what they reveal, Kavanaugh must be made to answer for those revelations in Senate hearings. If that in turn leads to impeachment proceedings against Kavanaugh, so be it.
All of this is well with the current power of the Democratic Senate. All of this, if done, has the power to stop the relentless march of the Supreme Court toward becoming a vessel of complete corruption. All of this, certainly, has the power to remind progressives of how much is at stake next year, and let them know that they can count on the current Senate majority to fight on their behalf.
Call your Senator. Call the White House. Tell them to get on this. Right now. Tell them to light a fire under Kavanaugh--and, in the process, light a fire under the voters they will need next fall.
NOTE: this might be less of a story if it weren't for the reporting of progressive news outlets like Daily Kos. Follow them, and support them. They and other similar sites might be the only real journalism we have left.
Saturday, July 31, 2021
Should You Have To Reproduce To Vote?
The struggle over voting rights has gotten even more personal for me over the past week.
I am a stepparent. Correction: I am a proud stepparent. I have two wonderful, grown-up stepchildren who I have helped raised since they were in single-digit ages (and I knew them for three years prior to my marriage). They live successful, accomplished lives, which include giving my wife and me two wonderful children-in-law and three wonderful grandchildren. Because my wife and I got married in our thirties, and because we were financially strapped at the time we got married, we decided not to bring any biological children into the world. We considered this to have been a sensible, mature, responsible decision, and I can state for a fact that I have never regretted it. Likewise, I know for a fact that many other people in similar situations have made similar choices. Not for a moment did they think that doing so made them a lesser human being, and certainly not a lesser citizen of a constitutional republic, with a lesser right to cast a vote.
Try telling that, however, to the likes of J.D. Vance, or Sean Hannity, or a whole host of yahoos on the starboard side of politics who have now decided those who have made the choice not to reproduce a disqualification from participating in the process of deciding what kind of government our nation should have. You heard that right, folks: they don't think that I should have the right to vote.
Their reasoning is transparently specious; the argument, to the extent that one can call it that, by not reproducing, we who are "childless" are not making a meaningful contribution to society and, therefore, should not be allowed to have any say whatsoever in choosing its future direction. One scarcely knows where to being in taking the tortured logic of this argument apart. Are there not more than one ways to contribute to society? Are there not more than one ways to care for and otherwise promote the interests of children? Indeed, as people like me demonstrate, is there not more than one way to form a family?
Essentially, as is the case with so much of modern conservative rhetoric, this is fundamentally yet another piece of ad hominem B.S., directed at a constituency--the biologically childless--perceived as being too liberal in nature and therefore to be prevented from inflicting the logic of their views on those who do not wish to accept it. The character--or lack thereof--in this specious point of view is exposed, along with the absence of any true moral or political principle, with a few simple examples. Let's take teachers; given the amount of time and energy they put into instructing children, should they be given an extra vote if they also choose to reproduce? And what about clergy who take and maintain vows of celibacy; should they lose the right to vote based on an exercise of First Amendment rights conservatives love to defend? Whoops, can't do that; a good way to lose a lot of conservative votes.
Put simply, this illustrates the equal parts of desperation and fascism to which the modern conservative moment has sunk over the past four decades. More specifically, it underscores the extent to which the restriction of voting rights, and other rights, is key to the maintenance of its political power. Note what I said here: not the maintenance of its ability to benefit society, but the maintenance of its power.
I'll have much more to say about this in the coming weeks and months. Stay tuned, stay safe, and enjoy the summer while being beware of August. Politics have been know to take a sinister turn during this month.
Sunday, July 25, 2021
Second Thoughts, And Others, On The State Of The Shots
I'll admit that, after having previously written extensively about the unwillingness of so many Americans to do the right thing when it comes to getting the COVID vaccine, I didn't expect to be posting about it again, this quickly. In writing about it last week, I attempted to be as comprehensive as possible. When it comes to documenting and discussing life in the world after Donald Trump's Presidency, and the carnage (to use a favorite word of his) he left behind, there's a lot to cover. But, as I wrote previously, the virus is an immediate life-or-death matter. So, even with a lot of other topics to take up--and I hope to do so soon--events this past week lead me to take it up again here.
I'm talking about the sudden about-face that Republicans and their conservative allies have done on the topic of the vaccine, and the need to get it. Suddenly, it's not as seemingly optional as it was only days ago.
Take a look here at the sudden willingness of Alabama Governor Kay Ivey to reverse her previous it's-up-to-you position on fighting COVID, and to blame (correctly) the unvaccinated for the fact that there's any pandemic at all left in the U.S.. It wouldn't be fair to describe Governor Ivey as a vaccine denier; she was vaccinated in December. But she has received a substantial amount of federal aid to promote and distribute the vaccine, which she has failed to use. Her comments this past week suggest that she should seriously reconsider rethinking that unwillingness. She may also want to rethink her reversal of mask mandates in the state, given that she seems to feel powerless to get shots in arms.
Oh, well. At least she's in a marginally better position on this subject than Ron DeSantis, the Florida Governor whose defiance of both medical science and human decency in the name of out-Trumping Trump has been obscene. He has even gone so far as to take a page out of the Donald's playbook and merchandise his defiance. But, that was then--say, last week--and this is now.
And then, there's Sean Hannity, on Fox News. Out of nowhere this past week, he suddenly made a statement that, in a highly nuanced way, encouraged the unvaccinated to go and get one of the vaccines. Unfortunately for him, it may not have been nuanced enough; an apparent backlash from viewers forced him in a subsequent broadcast to state that he was not insisting on more vaccinations, claiming that he could not do this because he was not a doctor. Of course, this lack of expertise didn't prevent him or other Fox talking heads from previously mocking vaccine advocacy and the people making it. "I'm not an expert," along with "Can't you tell I was joking" are the two rhetorical trap doors that right-wing yakkers use when their arguments go so far south that even dittoheads won't follow them.
At any rate, this week marked a change in conservative tone on the subject of COVID vaccines. Put simply, what's up here?
I think the meme embedded in this tweet says it all. Take a moment to look at it, and think over what it says.
First of all, it's not a lie. Time and again, Republicans have come around to the problems of society when those problems show up at their front door, ring the bell, and insist on making themselves at home. There's a conservative cliché that has been in circulation for decades to the effect that a conservative is a liberal who has been mugged by reality. Actually, the mugging has more often than not been the other way around. It is, in fact, a severe blessing that the problems liberals want to address are problems that affect everyone, sooner or later. This is why the arc of history bends toward justice, however slowly it may do so.
You want to know what maximizes that slowness? Here's where it really gets worse. Even when the problems of society get inside of their front door, Republicans still won't protect everyone in their own house. Not if it means jeopardizing money, power, or both. Hence, Hannity's verbal backtracking of his brief moment of broadcast bravery on the the subject of vaccines. Obviously, the millions of Fox viewers who weren't (and may never be) prepared to handle the truth jumped on Fox's social media accounts to register their displeasure over Hannity's momentary apostasy. Hannity responded by making it clear that he doesn't care about his viewers' health, just the ratings they generate for him as long as they're alive.
What makes that even clearer, and damningly hypocritical, is the revelation this past week that Fox News requires vaccine passports for all of its employees. So, all of those folks on Fox promoting "healthy skepticism" about medical science, versus the good ol' 'Murcan common sense of the common people? They are neither healthy skeptics of medical science, nor fans of the common people's wisdom. They are flaming hypocrites who don't give a damn whether anyone in their audience lives or dies, as long as their are enough eyes on their programming to overcharge their advertisers.
All of this seems to be built on the P.T. Barnum principle that there's a sucker born every minute, so Fox is in no danger of losing viewers because the Republican Party is in no danger of losing voters. That may well be the prevailing view at Fox and, for that matter, at other conservative media outlets. On the other hand, not every Republican politician is so flagrantly two-faced on the subject of vaccines. Earlier this evening, while watching MSNBC, I saw an interview with former New Jersey Governor Christine Todd Whitman, in which she not only strongly encouraged vaccination, but went so far as to suggestion that Darwinian natural selection might be at work in the refusal of so many Trump followers to get vaccinated.
Personally, I'm not prepared to disagree with her. In fact, in the darker moments of my political thinking, I have considered the role that this process might play in boosting Democratic prospects in 2022. G-d, or Nature, may yet teach the GOP and its base a thing or to about voter suppression. But, I digress, in part because I had earlier been very anxious to write about Republican attempts to suppress the vote and the need to fight those attempts without pause or pity.
In any event, Whitman's position suggests that their is a faction of Republicans that is much more willing to publicly be pro-vaccine than the folks at Fox. Maybe the recent drop in the stock market has had more than a little something to do with this. After all, there's no more sensitive place to hit Republicans than in their capital gains. But I think that it is the at-long-last realization that the greatest number of infections and deaths from COVID have been at the expense of their own voters. Whitman effectively said as much, and I was kind of surprised that she said it in such a candid, pointed way.
Last week's post contained a mention of a story about a man who succumbed to COVID after refusing to get the vaccine. As I leave behind me my what-took-them-so-long reaction to the new GOP wave of vaccine reversals, I find myself wrestling with a very mixed bag of feelings. On the one hand, the vaccine deniers--all of them--have blood on their hands, in my judgment. Lest you think I am being too hard of them in using these words, keep in mind that, in the interview I have mentioned, Whitman used exactly the same words with reference to vaccine deniers.
And, on the other hand, they are human beings. My obligation is not to judge theme; that's not my role or pay grade. My job is to extend compassion to every person I come into contact with in any way. I mourn the deniers, and those they may have infected, with equal sincerity. None of these lives should have been lost. It is unbearably poignant to read stories like this one, in which a victim asks for the vaccine in their dying moments and is told it's too late.
In writing last week, I express the view that a hard legal mandate of universal vaccination may be legally difficult, if not impossible. My view on that has not changed.
But compassion for the greatest possible number seems to mandate some sort of all-hands-on-deck effort to get as many shots into as many arms as is possible. And if and when circumstances point to a massive outbreak with large numbers of people being infected, government at all levels may no longer have a choice. Frankly, it's not unprecedented; during the Spanish flu pandemic of 1918, the situation grew dire enough that people who refused to wear masks were subject to arrest.
And, since Wall Street and Main Street are both still at the economic core of the Republican Party, economic pressure from the pandemic's effects, in the form of other economic impacts besides the rise and fall of the Dow Jones, are going to force both political parties and all Americans to face the reality that the only way to achieve escape velocity from this nightmare is to vaccinate ourselves out of it. In the private sector, vaccine passports are not exclusively the province of Fox News. Other large companies are beginning to require them. And, in a democracy, where the private sector goes, the public sector must find a way to follow.
As for Fox? Well, they may at some point find themselves facing government mandates on this subject not in the legislative or executive sense, but in the judicial one. Maybe they should stop counting their profits long enough to talk to their lawyers. The courts may be now stacked in favor of conservatives but, as I always tell my own clients, you never know.
This is probably not the last word, or words, on this subject. We have, to paraphrase Robert Frost, miles to go before we can sleep free of the fear of COVID. As Rachel Maddow would say, watch this space.
Sunday, July 18, 2021
The War Against Vaccines Is A War Against Science
What is wrong with us?
Once, when we faced a menacing illness like polio, we went to war against it. We developed a vaccine. We organized a massive public health campaign, including public information programs and vaccine distribution programs. For boomers, getting your polio vaccine in a sugar cube is a cherished childhood memory; we actually looked forward to getting it. The consequence? Polio is virtually non-existent in the U.S.. And no one should mourn its absence. It is a terrible illness that condemns those who contract it to a lifetime of physical pain and personal limitations, both of which can be unbearable, and in some cases it can even be fatal. I have a degree of personal experience with this; one of my very best theater friends contracted polio as a child and, despite the physical hell that he endured, he managed to have a life, including a life in the performing arts. And yet I am sure that he always wondered what his life might have been like without it.
The COVID-19 virus, like the polio virus, can have terrible consequences for those who contract it. Like the polio virus, it can lead to either disability or death. It can spread across a population rapidly, with little or no warning. It is a threat to the human race, and certainly to the ability of humans to live in and enjoy the fruits of what we call civilization. Amazingly, in record time, medical science has developed a series of vaccines that have been statistically shown to prevent humans from being seriously infected. In fact, as President Biden said this past week, the only pandemic that we have at this point is among the unvaccinated. True, getting "jabbed" twice isn't as much fun as swallowing a sugar cube. On the other hand, it involves a lot less suffering than being hooked up to an ventilator and dying even with medical personnel fighting for your life.
If the man whose tragic death led to this story in the Kansas City Star could still talk, it's painfully clear that this is the message he would want every unvaccinated person to heed. Reading the article makes it painfully clear that this is the message that those who tried to save his life would want every unvaccinated person to heed. They would want you to know that the people who are spreading toxic lies about both the virus and the vaccine don't care about personal choice, or personal health, or anything other than their personal power and wealth. They would want you to know that getting vaccinated is the best choice to make when it comes to not only saving your own life, but also the lives of those around you, including and especially the people you care about the most.
But that's the problem. The lies and the liars who spread them are winning. And, as a result, the virus is winning. And, as a result of that, thousands of people are needlessly getting infected--and dying.
I will be on Medicare at the beginning of next month. I have spent the lion's share of my adult life, beginning with the misbegotten birth of the so-called "Reagan Revolution," watching the slow-motion destruction of our national identity as a free and unified people systematically turned into an us-versus-them horrors show by people who understand that it's easier to make money off of creating and manipulating chaos than it is off of creating value. I have been optimistic at various times that we were coming to our senses, and getting back to the consensus-oriented politics that allowed us to create and support programs like Medicare in the first place. Now, I find myself grateful for getting in under the wire, before the politics of chaos managed to destroy it. They may yet succeed in doing it, but it now seems less likely to hurt me. Then again, who knows?
In any case, throughout all of this time, and long before the pandemic hit, I would have bet real money that a public health crisis would have been the one thing guaranteed to snap us out of our national sleepwalk towards the precipice and remind us that those who gave us our system of government believed in the concept of the common good, and expected us to use their creation to advance it. Public health is one of the oldest, and most basic, of all public responsibilities. One cannot expect a society, and certainly not a nation, to long endure if those who belong to it are systemically dying.
And no one should make any mistake: the resistance to the COVID-19 vaccine is as systemic as anything can possibly be. Erin Burnett of CNN is no one's idea of a knee-jerk liberal, but even she is (as she and all of us should be) outraged by the systemic nonsense and deceit that conservative politicians and media outlets are spreading about both the vaccine and the efforts to increase the number of vaccinated Americans. Burnett uses a somewhat saltier term to describe this effort than "nonsense" or "deceit" but, given the grotesque nature of the phenomenon in question, I think she should be forgiven. And one thing's for sure: she's not wrong.
Nor should anyone pretend that this resistance is based on some sort of non-partisan, principled stance. It's based on a belief that not getting vaccinated, and discouraging others from doing so, constitutes some sort of political victory, that somehow the "libs" will be successfully owned by the willingness of the Trump troops to spend the last moments of their lives on a ventilator that's effectively being denied to someone who is sick (whether with COVID or not) to a person whose hospitalization is not a glorious libertarian act of "choice." Doubt me? Take a look at this, and then tell me if you still doubt me. Let me be clear: any COVID death is a tragedy, but I think it's important to recognize that the choice one makes about being vaccinated is a choice that impacts, often fatally, the ability of others to make their own choices.
Are you comfortable with doing that? Especially if the "others" are children, whether your own or someone else's? Well, if you're not, I recommend not going to Tennessee, where the effort to own the libs has now extended to willingly exposing the lives of children to a virus that may stop them from fulfilling their own dreams and choices. Yep, anything to own those libs. What they're doing in Tennessee is as systemic as systemic can be; the state has even gone so far as to fire its vaccine manager, which will no doubt make it much harder for anyone in the Volunteer State to make a choice in favor of getting the vaccine. As it turns out, in Tennessee, the only thing you can really volunteer when it comes to COVID is suicide. All "choices" are not created equal.
And yet, for the vaccine deniers, "choice" is little more than an exercise in rhetoric. This is demonstrated by their appropriation of pro-choice rhetoric from the abortion rights movement to justify their willingness to spread a fatal disease. A woman's pregnancy isn't a threat to the lives of those around her; a person who has made a "choice" to get infected and become a potential superspreader is. I shouldn't be surprised by the hypocrisy on display in the process of the deniers' willingness to steal the "my body, my choice" language of those who care more about public health than they do. Hypocrisy is a run-of-the-mill feature of conservative politics.
So, to borrow a bit of therapy-speak, what's really bothering these people? If this is not really about the principle of "choice," what is it really about?
I think that we actually get a bit closer to the truth of the matter when we get to the most outrageous expression of anti-vaccination sentiment. I'm talking about the Newsmax commentator who made the case recently that vaccines are against the natural order of things, that there is some sort of moral superiority in simply letting nature take its course, even if taking its course means the needless deaths of literally millions of people. Again, don't take my word for it; you can read all about it here. As you can see, this assertion was egregious enough that even Newsmax, a right-wing outlet that makes Fox News seem tame, felt obliged to walk it back. Then again, consider the fact that one of its employees felt comfortable about making it in the first place. Call this what it is: a reflection of the true nature of the anti-vaccination ideology--a revolt against science.
Does that seem surprising to you? Look at it this way. For well over a century, perhaps closer to two centuries, science has enabled us to create a level of civilization and material comfort that, in earlier ages, would have been dismissed as the wildest of fantasies. The downside to that, however--the inevitable one, perhaps, given the pendulum-swinging nature of popular opinion--is that science defines our existence to a degree that geologies have proposed calling the present epoch the Anthropocene, given the extent to which humanity has acquired dominion over all aspects of not only human living, but the planet itself. And that makes science an easy target when things start to go wrong in the world around us.
This is not even a particularly new phenomenon in this century; in the previous one, H.G. Wells both saw and understood this, and incorporated it into his cinematic vision of the coming 100 years, "Things to Come," by having a petty tyrant who gained power through a devastating world war object to a group of scientist who want to build a new world order. "Science?" he asks, and then answers: "It's the enemy of everything that's natural in life."
Taking into account the fundamentally anti-intellectual bent in American life, the emergence of a rebellion against science, and hence against vaccines, shouldn't be all that surprising. Many Americans have a congenital fear of people with brains and education, seeing them as comprising a kind of natural aristocracy that threatens to outthink them into submission to its wishes. After all, anyone can acquire money or guns, but whether or not you are smart is determined at birth. From that moment on, you are what you are. And, if you are not among the intellectual elite, you fear those that are.
So, where does that leave us?
I don't have a comforting or even pat answer to that question. I wish that I did. For a lot of reasons, requiring every person to be vaccinated legally is not really an option, although scientifically it would be the best one. The only way forward that I can see is for all sectors of society--government included--to provide as much honest information and as many positive incentives as possible in an effort to get the maximum number of people vaccinated. And pray that, in the process, most if not all of the skeptical can be persuaded to embrace science as the only means out of the problems that science has undeniably had a hand in creating.
Pray really, really hard.
I do.
Sunday, June 20, 2021
Joe Manchin And The B-Word
As the For The People Act heads to a vote in the Senate, it seems likely to die at the hands of an expected Republican filibuster--and, with its death, quite possibly the end of representational democracy in the U.S., and the beginning of a new authoritarianism for which there is no real precedent in American history. It seems safe to say, given political history in general and current events around the world, that there are enough foreign precedents to cause even the greatest optimists about our 200-plus-year old "experiment" with democracy to collapse into despair. I should know. I've been one of those optimists for most of my life, and I now seem to spend most of my waking hours fighting off despair. As are most of us.
And our despair has a name. Senator Joe Manchin of West Virginia.
Despite the fact that the Democrats, for the first time in my lifetime, have both unity and a popular agenda, and despite the fact that the FTPA is an especially popular part of that agenda, Manchin is bound and determined--as of this writing, at least--to allow both the unity and the agenda, and the FTPA in particular, to die on the altar of his perceived need for support from both parties in order to pass it. More specifically, Manchin wants 60 votes from Democratic and Republican senators to allow the FTPA to even come up for a vote, based upon a rule--the so-called filibuster rule--that has no support in the Constitution, was created by accident, has a name based on a word that translates into English as "pirate," and has been largely used throughout its history in a series of attempts to thwart the progress of civil rights in America.
That's right. Manchin is willing to sacrifice a genuinely bipartisan bill, a bill designed to provide maximum protection for democracy's most fundamental personal right, for the sake of maintaining a supermajority requirement that the Framers wanted to avoid at all costs. Why? Because of a political fiction that the filibuster rule promotes compromise and thereby ensures that the will of the majority in put into effect even in controversial legislation.
There's one problem with that fiction: to wit, the fact that it is a fiction, and the history of filibuster usage proves it. The lion's share of filibusters have occured within roughly the past decade, with the Republicans leading the way in using the rule to block progress of any sort for the American people. Not surprisingly, especially given the rise of the use of filibusters in conjunction with the rise of the progress of the civil rights movement, this exponential increase closely tracks the emergence of the nation's first African-American President, and the changing demographics of a nation in which white people will soon be in the national minority.
And the majority of Americans see through that fiction, which is why they support abolition of the filibuster rule, on a bipartisan basis. That's right. Bipartisanship, the goal that the filibuster is allegedly tailor-made to support, should logically lead to the abolition of the rule.
Notwithstanding all of the foregoing, Manchin, defying any reasonable definition of common sense, continues his search for votes from his Republican Senate colleagues that will never exist. There's no reason to doubt it; Mitch McCONnell, their leader, has effectively guaranteed it. McCONnell is not someone whose word, as a general rule, should be taken at face value. The exception, of course, is when it relates to his grip on power. In this case, his word is as solid as the grip that the filibuster rule gives him on power.
And McCONnell has even been openly disrespectful of Manchin's efforts to bridge the Senate's partisan divide. Recently, Manchin suggested several modifications to the FTPA designed to attract support from red-state Senators. In the process, the only support he attracted was from Stacey Abrams, who already supports the bill in its current form. No sooner did that support become public knowledge than McCONnell immediately shot the compromise down--and made a point about identifying the compromise not by the name of the man who proposed it, but by identifying it with Abrams. This is yet another transparent appeal to white nationalism from a party that can only build a future around white supremacism. Which means that this is the only message that Manchin should take away from this failed effort at bridge-building:
All that matters to McCONnell about Manchin is that he's a Democrat. All that matters to him about Stacey Abrams is that she's black.
And it gets worse, folks, as you go back and look at the history of Manchin and the filibuster. Believe it or not, time was that he advocated at least making changes in the way the filibuster role worked, because even he was frustrated by the abuse of the rule and the way it prevented problems from getting solved. I vividly recall one night a little over four years ago, as the then-Republican Congress was jamming through Paul Ryan's tax giveaway to the 1%, I was driving home and listening to the Senate debate and amend the monstrosity. I heard Manchin begging for the Democrats' right to offer amendments, sounding like a hostage victim pleading for his life. Even now, from time to time, he occasionally offers up a media bite about making changes in the rule, as he did recently. And then, he retreats behind op-eds like this one.
In short, everybody's in on the nature of the game, and the current rules of the game, except (seemingly) Manchin. Which is why it's time to take a hard effort to answer a simple question: why? Why does Manchin continue to seek partners for a dance Republicans don't want to do?
Given that the facts outrule a number of possible explanations, let's consider the ones that are left.
1. Manchin is just heeding Tip O'Neill's mantra that all politics is local, and the provisions of the FTPA are deeply unpopular in West Virginia.
Initially, this seems like a pretty plausible explanation. West Virginia, once a reliably Democratic state, has arguably become the most Republican state as defined by voting patterns. Trump defeated Biden by nearly 40% of the state's popular vote, and Manchin is currently the only West Virginia Democrat currently holding statewide office. It therefore stands to reason that Democratic priorities would poll badly in the Mountain State, and Manchin is just trying to maintain his unicorn status in its politics.
There's just one problem: that's not what actual polls show. In fact, they show that West Virginians not only support the FTPA, but also the COVID-19 relief bill enacted earlier this year, as well as President Biden's proposed infrastructure bill, which is also currently being legislatively hamstrung by Manchin's professed desire to find 10 Republican Senators who will sign "Kubaya" with him. Numbers don't lie, folks, especially in this case, and here they are.
In fact, given the support that Manchin's bipartisan fetish has gotten support from another Democratic Senator, Kyrsten Sinema, here's a poll that shows the popularity of the FTPA in both West Virginia AND Arizona. Specifically, among conservative voters. Maybe we've been defining bipartisanship the wrong way, folks. Maybe it shouldn't be defined by Republicans in Washington. Maybe it should be defined by Republicans in the states you represent. Seems like a pretty good idea to me. How about it, Joe?
I'll ignore the crickets (or, this year, cicadas) that responded to that, and move on to the next possible explanation for Manchin's futile loyalty to the filibuster rule.
2. Manchin is motivated to oppose the FTPA by the "whiteness" of his state.
Again, initially, a pretty plausible explanation. Over 90% of the state's population is white, and many politicians in states with predominantly white populations have been known, in the past, to tap-dance around legislation that would have the effect of making it easier for people of color to vote. And again, the filibuster rule has been used to block such legislation. MSNBC contributor Joy Ann Reid has advanced this line of thinking about Manchin's position.
I like Ms. Reid's work very much and, in many cases, would tend to respect her thinking, but I'm not quite as certain as she is that Manchin's unwillingness to change the filibuster rule for the sake of enacting the FTPA is motivated by a desire to dog-whistle the white supremacist vote. I say that not so much because of his recent willingness to accept a modified version of the bill, but primarily because of his willingness to support its companion legislation, the John Lewis Voting Rights Act, which, although also tethered to support for the filibuster rule, has seemed to me somewhat more determined and proactive than his views on the FTPA. That doesn't seem like the posture of someone who is going out of his way to avoid offending hard-core white bigots in his state. I'm open to changing my mind on this, but I'd need more practical evidence to do so.
3. Occam's Razor: Is this simply about the need for the publicity, and the corruption of the political press in abeting it?
If, as Occam's Razor holds, the simplest explanation is the one that is most likely to be true, than perhaps Manchin is simply trying to exploit his position as the 50th vote in the most tenuous possible Democratic majority to do what all politicians of any stripe crave doing: getting their names in the press as often as possible, as more press mentions equates to more successful fundraising and, ultimately, to more political power.
This, too, is superficially plausible. As the most conservative Senator in a government where Democrats control Congress, as well as the presidency, by the thinnest of margins, Manchin is incredibly well-positioned to turn his every trip to the men's room as a moment of national importance. And, with regard to his ability to do so, he has an amazingly willing assistant in a national media environment where four decades of right-wing browbeating about liberal "bias" has reduced the political press from a forum of ideas and a search for truth into a balls-and-strikes, who's-up-who's down scorecard.
Once again, this doesn't completely stand up to scrutiny. Playing the publicity game requires having an endgame, and Manchin doesn't seem to have one. Or, if he does, or thought that he did at one point, McCONnell is bound and determined to take it away from him. As I said, McCONnell would rather mention Stacey Abrams name than Manchin's.
So, what's left, folks?
4. Blackmail.
Yes, I'll admit its a pretty ugly word. But, since "Let's Pretend" went off the air a while again, we might as well admit that its on the take for discussion.
Especially when Twitter has posts like this.
Or this.
Or, worst of all, this.
None of this is proof that he's being blackmailed. On the other hand, it's the only explanation for which there is no evidence to the contrary. And, since democracy is hanging in the balance, maybe a few reporters out there can recover their journalistic muscles just long enough to see if this is in fact the answer.
And then, perhaps the American people can decide whether voting rights, the filibuster rule, or anything else should be allowed to be held hostage by those whose only fighting cause is their own power over the rest of us.
Monday, June 14, 2021
Is Evangelical Christianity Destroying America From Within?
Recently, in writing about the current situation in the Middle East (which may change at least slightly for the better, with the formation of a new Israeli government), I touched upon my unhappy past as a fundamentalist Christian. I did so to use it as a jumping-off point into a broader discussion about religious extremism, by both Israelis and Palestinians and its sad contribution to the escalating violence in the Holy Land. On further reflection, specifically with regard to religious extremism, the escalating partisan divide within our own country, and the extreme tactics being deployed in the process, merit my returning to what is personally a very sore subject for me.
I do so not purely for autobiographical purposes, but to comment on the contribution that fundamentalist Christianity has made both to the Middle East crisis and the crisis affecting democracy within our nation. It should be painfully obvious by now that here in the U.S., hitherto the platinum standard for the world for the functioning of a free and open society, democracy is no longer a given. For all of us, it's no longer a question of whether we will continue in the future to call ourselves a democracy. It's increasingly a question of whether we can call ourselves a democracy right now.
One way to understand democracy is that it is a contract among the citizens who live under the protection of its laws, by which the citizens agree to openly debate their concerns and proposed solutions for the nation's needs, and then submit to a formal neutral process--in our case, the election of public officials to act on the outcomes of those debates in the form of periodic elections conducted in an open and fair process.
But that contract is slowly accruing a lot of "fine print" that effectively defeats the fundamental goal of democracy--to give every citizen an equal share of power and an equal say in the direction of the nation. And, however partisan it may be for me to say this, it is painfully clear that the authors of that "fine print" are Republicans in state houses and governor's mansions all across the country. By now, whether in print or on electronic media, you have seen accounts of how GOP-controlled states are changing election laws to not merely protect, but to advance the interests of white nationalists in keeping people of color out of the corridors of power. But it goes much further than that.
These states are making it legal for anyone to openly carry firearms, regardless of their background or makeup, run over protesters if feeling "endangered," and enter a private business without needing to take any pandemic-related precautions. For a detailed and (as of the moment) comprehensive list of these sledgehammer blows to your constitutional rights, take a look here.
These disgusting efforts to undermine your freedom and mine share many things in common, but perhaps the worst of these commonalities is a complete untethered connection to the reality you, me, and the rest of us actually wake up to every day. Voting restrictions in the absence of voter fraud. The denial of protection for peaceful protestors, based on an entirely personal perception of being menaced. The threat of increased gun violence, making a mockery of any alleged conservative concern for the "thin blue line," as if their response to the Jan. 6 insurrection wasn't enough of a mockery.
And, as we have all seen over the past twelve months, an utter disregard for the realities of medical science. Republicans at every level of government, in every corner of the American landscape, have treated the reality of a deadly airborne virus as something that can be stopped by their personal feelings about science and the alleged liberal "bias" of those who study it. They have willfully ignored the fact that viruses have no politics, no agenda, no allies or adversaries. They just have the same will to live that all living beings have. And, in the case of viruses like the COVID-19 virus, its will to live is stronger than your body's ability to fight it. The result? Hundreds of thousands of Americans dead. Millions more with their health compromised. And all of us living with a lessening sense of our ability to face the reality--the sheer raw fact--of a common enemy that doesn't care how you feel about it.
On a personal basis, the rejection of medical science by so many allegedly adult, educated fellow country-people has come close to breaking my faith in the ability of Americans not merely to agree on politics, but to even agree on facts. Without the latter, political agreements, and even a political system in which everyone has a stake, simply are not possible.
And yet, I shouldn't be so terribly surprised.
Why?
Because I spent the first twelve years of my adult life in the belly of the beast that has swallowed the Republican Party whole, and is now threatening to do the same to the United States. Specifically, evangelical Christianity. I know how it operates. I understand the nature of its appeal. And I understand why the political power it has accumulated over the past six decades must be destroyed. And, to begin my explanation, I must indulge in a tiny bit of what I promised earlier I wouldn't touch: autobiography.
I got involved with evangelical Christianity in the middle of my freshman year at Oberlin College, a school that, although avowedly secular at the time (and now), had its roots in Christian revivalism. I was, for reasons better saved for any memoirs I might publish, at a directionless point of low self-esteem in my life. This, coupled with the narcissism that comes all too naturally with being a baby boomer, made me ripe for a theology that effectively told me that I could be part of a spiritual elect, with a special inside knowledge of the realities of the universe, and all I had to do was put my common sense and tolerance in deep storage, and tell everyone that I'd been "born again."
Sad to say, I was hooked. That's how low my self-esteem was. But, again, it's also how strong my narcissism was. Let's be blunt: it takes a phenomenal amount of narcissism to believe that you've somehow stumbled onto everything you need to know about everything, provided that you accept being force-fed a line of allegedly biblical theology that is often shallow at best and dishonest at worst. After all, finding all that out, as others have done before you, takes what John Houseman used to describe on Smith Barney commercials as good-old-fashioned hard work.
And, after all, isn't it easier just to believe? Especially when you've got all of these supposedly credentialed pastors, TV hosts, and whatever else they may be telling you how special you are? Of course it is. After all, it's not like any of these people would abuse the tax-exempt status to lead you down a dead end in your life while they are using your blind obedience to help pry open the doors to power in Washington, D.C..
Right?
I have to admit that, in my case, it took my twelve years to come to terms with the fact that being a born-again Christian was just denying me the ability that everyone should have: to chart my own destiny, to learn how I might fit into the world around me and do the hard work of fitting in, by getting outside of myself and into the world around me. As arrogant as it my be for me to say this, in the end, it was my intellectual abilities, the things that brought me to Oberlin in the first place. that saved me from a life of being nothing more than an empty vessel for the craven designs of the evangelical Christian movement and its leadership.
But not everyone's that lucky.
A combination of underfunded educational systems and exporting of livable-wage jobs have left millions of people without a reliable means of support. Without hope for a better life for themselves or their posterity. Without a clue as to how to make their lives better.
What better fodder for a system that offers the keys to the Kingdom of G-d in return for unquestioned belief, plus 10% of your meager financial reasons, than these people?
So it has been over the past four decades that the Grand Old Party, supposedly the party of Lincoln but in fact the party of money, has been gradually taken over by the boomingest business there is in Main Street America, in what we like to call the "heartland"--fundamentalist theology.
Is it any wonder that so many Americans are untethered from the most basic facts necessary for their immediate, personal survival? Doesn't matter. They're covered in Jesus' blood. Just ask them.
Is it, for that matter, any wonder that politics has ceased to be about the art of compromise, because one party is filled with people who believe that they have the answers to everything, and that everyone who disagrees with them is not merely a political enemy, but also a spiritual one? It shouldn't be. This outcome was forecast a long time ago by none other than the later Mr. Conservative himself. Take it from here, Senator Barry Goldwater of Arizona.
Evangelical Christianity is the reason--I would go so far as to say the sole reason--that American democracy is at the brink.
Can we walk it back from there? Honestly speaking, I don't know. I wish I could respond with an unqualified "yes." But history is not an encouraging guide. On a macro-level, history is a litany of empires that thought they had what it took not to crumble, before they crumbled.
I will go so far as to say this. It cannot happen, and it will not happen, unless millions of Americans can be deprogrammed. Until they can be weaned from the easy nectar of false theology. Until they can look the harsh realities of contemporary American life--a burning planet, a historically oppressed people, a kleptocratic economy, and other external facts more powerful and dangerous than any internal feelings--right in the eye, and stop pretending that they're part of a spiritual elect that doesn't need to care about anything except the Rapture.
The Rapture, in fact, is why they were so enthusiastic about Trump's pro-Netanyahu policies toward Israel; they saw those policies as speeding up the time when they can be in Heaven and forget about everything else. I can assure you that it is not about their feelings concerning Jews. I regret not saying more about this in my earlier post. I hope that I can successfully make amends here.
The deprogramming needed would, to be successful, have to be a massive undertaking. I don't know if it can be done without tremendous upheaval, and that is putting it as mildly as I can. And the hour is very late. Democracy is hanging in the balance. How much longer can it hang there, before it falls and is replaced by a theocratic autocracy?
I don't have any comforting answers. I hope and pray with all my heart that it is enough to ask the question. If you care about the future of the America you've taken for granted, I hope you will start to ask it as well. And I pray that, together, we will come up with answers that renew our national democratic contract, a contract without elites and built around objective truth.
After all, as Will Durant once said, a great civilization is not conquered from without until it has destroyed itself from within.
Sunday, May 30, 2021
Subpoenas Should Start With McCONnell
Saturday, May 22, 2021
Purity, Or Progress, In Religion And The Middle East?
I'm in my law office, taking a break from relatively routine work on behalf of a client, to do something that I've neglected to do for a few weeks: update this blog. It's been one of those very busy months with a lot going on, including a Mother's Day get-together, a wedding anniversary celebration, and no fewer than five auditions for various acting projects. Funny how finally getting around to adding a reel to your acting web site can stir up interest in you.
But, before that digression goes any further, let me explain what made me take a break here.
Lately, as the age of 64 prepares to give way to the age of 65 on my personal calendar, I find my mind working like an old fashioned Rolodex operating on an automatic pilot, bringing up memories that may or may not by prompted in some ways by current events. But there are themes. Religion, perhaps unsurprisingly, has been one of them. I was, as has been frequently mentioned here, an evangelical Christian for far too much of my early adult life, and, more recently, I underwent an Orthodox conversion to Judaism, having found in it far more wisdom and tolerance, and thus far more of the actual presence of G-d, than I ever did in what I have recently come to refer to as my "Jesus" days.
Current events in the Middle East--specifically, of course, in Gaza--combined with the routine nature of my work, got my mental Rolodex to randomly flip through my current state of affairs, and reminded me of the fact that, down in our terrace-level basement, where my wife and I have literally hundreds of books currently barricaded by mounds of other possessions (some junk, some of lesser degradation), I still have a number of books from my "Jesus" days. These cover a wide variety of topics--sermon writing, biblical research, marriage, and various aspects of what now would be referred to as "the culture wars."
As I remembered this, I couldn't help thinking that, were I perhaps ultra-orthodox rather than merely Orthodox in my spiritual orientation, I would be on a holy tear sweeping the junk out of the way, finding every last "Jesus" book that might still be on one of our shelves. But, I've been there before--on the other side of the fence, of course. In my evangelical era, I would go out of my way to avoid people, events, and things (including movies and books) that I thought might somehow undermine my faith. This went hand-in-hand with the you're-a-sinner self-loathing that forms the foundation of this religious system, and should make you wonder whether it's possible to have "faith" in God when you have no confidence in yourself, a being made in G-d's image. Again, I'll have to save a fuller exploration of that for another post.
My point?
It's simply that I've seen how destructive it can be to orient your life around a search for perfect purity in a world where nearly everything, spiritually speaking, is something of a mixed bag: a spark or more of the divine, shot through with impulses of a lesser nature. In the end, you find yourself in a corner in which faith in anything, even G-d, or yourself, seems nearly impossible. Nearly thirty-five years ago, I found myself in such a place--and it ended up being the moment at which I realized I couldn't wait for the "perfect" life to find me. I understood that even G-d, who had given me the gift of life, expected me to step up and play the leading role in the drama of my existence. And I realized, to extend the theatrical metaphor, that I could only navigate the stage by learning to make the most of its advantages while not being daunted or defeated by its limits; to accept the good and the bad, without being defined or overwhelmed by either.
So, the "Jesus" books stay. Along with many, many volumes expressive in various ways of my new faith. Along with yet others that have nothing to do with either. These days, my spiritual search is not one for purity; only G-d can provide that. It's for balance within myself, as well as sharing with others the blessings that I have been given.
And this is why, in addition to the horrific and senselessly tragic loss of life, is why I have spent much of the past week torn apart by the resumption of missile attacks between the Israeli government and the Palestinian terrorist organization Hamas. It seems as if, in the current climate, both sides have lost the ability to believe that co-existence in any form is impossible, while clinging desperately to the idea that the only solution is for one side to completely obliterate the other--a goal that is as despicable as it is impossible to achieve.
How did the Middle East reach the brink of destruction once again?
When one delves into the most sensitive, complex human conflict on the planet, one owes one's audience an approach that is as balanced as it is well thought out. That's why I began with my discussion of the desirability to take a balanced approach in matters of faith. So here goes.
I am a Jew. A convert, to be sure, but a proud Jew who, even in his Gentile days, supported the right of Israel to exist and defend itself as a permanent, international homeland for the Jewish people. Centuries upon centuries of the worst persecution in the history of humanity, capped by the nightmare of the Holocaust, along with the origins of the Jewish faith and people in the region, is all that is needed to justify this goal. Likewise, the state of Israel has the right to defend its existence and its people.
But the modern state of Israel, while founded on the existential principle that it was to be a Jewish state, was founded by men and women who understood the complete history of the region as one that is regarded as holy by the three major faiths of the world, and that has, over centuries, also become a homeland for hundreds of thousands of Palestinian Muslims. The founders of Israel understood that, for Israel to be a land of peace, it needed to be a land that accommodated the needs of those who were not Jewish, but who were also living in the land of their ancestors. It understood this in the face of relentless hostility from Arabs both within and without Israel's borders to the existence of a Jewish state. That is why they organized the nation as a democracy, with rights for people of all faiths, and that is what has undergirded bipartisan support within the United States for Israel's right to exist for decades. I am proud to have maintained that support for my entire life. In the face of the current conflict, I proudly maintain that support now.
With that said, I am sorry to say that I also am maintaining that support in the face of facts that test that support in the most extreme of ways.
I am maintaining it in the face of conduct by a segment of the Israeli public that can only be fairly described as ethnic cleansing. Take a look, and see if you agree with me. Or disagree. Better yet, take another look, just in case you weren't sure the first time.
And when the current government of Israel--a far cry from the government of its founders--attacks the terrorists, terrorists are not alone among the victims.
In fact, far too many of the victims are children who have absolutely no idea of what is happening or why, but who are, by the indiscriminate nature of the current Israeli bombardment, effectively being trained to be the next generation of opponents to Israel and its right to exist.
Come to think about it, how is the current Israeli government dealing with these inconvenient truths?
By launching physical instead of merely verbal hostilities on the news media, based on flimsy justifications that they were hiding the enemy.
And its fiercest supporters in the United States are reduced to launching ad hominem attacks against those who would dare to criticize them or the government they support. Why, Mr. Dershowitz, if I were to play dirty pool like that, I would be forced to remind you that dirty pool like that is a pool that no one can swim in safely.
So, once again, how did we get here?
Two words: Benjamin Netanyahu, and his willingness to compromise the original vision of what Israel was to be for the sake of advancing his personal wealth and power, in no small part by taking advantage of tragedies and turning them into political opportunities. This has been his pattern since he first came to power in the 1990s, after the assassination of then-Prime Minister Yitzhak Rabin. It remains his patter through the present day.
And there is straight line that has, as its origin point (at least its publicly stated one), a statement that Netanyahu made years ago, in reference to the U.S. and its decades-long, unwavering political and military support for Israel:
America is a thing you can move very easily, move it in the right direction. They won’t get in their way.
America is a thing you can move very easily. That's real appreciation for the political, military, and even physical risks that this nation has taken on behalf of Israel, even an Israel under the thumb of a man who clearly can't tell the difference between his personal interests and his nation's interests. Or doesn't care. Go back to the article linked above for a few moments, and take a look at his comments about the Oslo peace accords. It goes a long way toward explaining who Netanyahu is, and how he operates.
In fact, this guy sounds awfully familiar, doesn't he? Sure he is. Not long ago, we made the forever mistake of electing a President who is just like him.
Donald Trump is, in fact the straight line that runs from Netanyahu's earlier-stated opportunism to the naked aggression that the Israeli Prime Minister is now displaying as he fights to hold onto power in a nation increasingly skeptical of the "security" that he promises, and the price that has been and may be paid for it, especially in the wake of a criminal investigation by his own government of his conduct, an investigation not unlike the onslaught of investigations the former President is staring at from his Mar-a-Lago hideaway.
During Trump's four miserable years in the White House were filled with giveaways to Netanyahu, who must have felt like every day of Trump's presidency was like the eighth day of Hanukkah. Recognition of Jerusalem as the undivided capital of Israel? Check. Recognition of Israeli control over the Golan Heights? Check. Unlimited amounts of military aid for a nation that has between 80 and 400 nuclear warheads? Check. And the list goes on. Under Trump, American was not merely a thing you can move, it was a toy you could play with morning, noon and night. And, even prior to the current resumption of hostilities, it was becoming painfully clear that the U.S. was going to be paying a serious price for Trump's obsequious support for his doppelganger.
The result of Trump's toadying has been to make Netanyahu regard the U.S. not as a thing that can be simply moved, but as something he can carry around in his hip pocket, ready to be used as he wishes whenever his political position is threatened in the least. Just prior to the recent exchange of missiles between Israel and Hamas, that position was under two direct threats: the previously-mentioned criminal investigation he faces, as well as the prospect that, after several general elections and failed attempts to form a government, the prospect of a unity government that would not only have cut across party lines, but (for the first time) across Israeli-Arab lines as well.
For Netanyahu, even without the spectre of the law coming after him, this might well have been the political kiss of death. And it might have not been any better for Hamas. Both Netanyahu and Hamas are zero-sum players in the Israeli-Arab conflict. Each of them needs to completely defeat the other in order to be successful. And suddenly, the prospect of an unprecedented coalition government threatened the interests of them both. Suddenly, improbably, they needed each other.
And, just as suddenly, a very unpleasant question is on everyone's lips: is this a war, or a collaboration? Is this a fight to the death, or a perverse short-term alliance against the prospect of real peace?
If it is, it's yet another Trump parallel--Netanyahu putting his personal self-interest ahead of the interests of the nation he's responsible for leading, even at the expense of other people's lives. Trump did it with the pandemic. Perhaps Netanyahu is doing it with the missile attacks. If he is, there is, sadly, evidence to support the view that it is working.
Advancing a possibility like this one is something I don't enjoy doing. I'm generally not a fan of conspiracy theories, and theories like this one should make every decent person cringe. And yet, sometimes, there's real fire behind the smoke. In this case, Tom Friedman of the New York Times says he sees it.
And so do not one, but two columnists in Haaretz, the Israeli newspaper. If that doesn't raise the prospect of fire behind the smoke, nothing does.
There is a clear lesson for all of us in the U.S., one that transcends conflict in the Middle East.
We are living in an age where the swinging pendulum of history has taken us from a time when universal democracy seemed inevitable to one in which global capitalism has failed to share the wealth it has generated, unleashing justified anger that unprincipled leaders around the world have unjustifiably manipulated for their own benefit, primarly through the use of ancient ethnic hatreds. Trump and Netanyahu are two such leaders. And, as a consequence, the U.S. and Israel are both struggling to rise above hate and find a path to peace and economic justice.
The nature and state of our own struggles in this respect are obvious. Even with Democrats, for the moment, in charge of both ends of Pennsylvania Avenue, the hate-mongers in and outside of the GOP are still trying to raise the temperature of the nation past the breaking point. The last thing we need to do, for our sake and the sake of Israel, is to satisfy Netanyahu's desire to do the same thing--assuming, of course, that he can continue to stay out of jail.
In other words, it's time for the money we provide to Israel, especially military aid, to come with verifiable expectations that such aid will be used, and will ONLY be used, in a matter consistent with the expectation that Israel will function in a manner consistent with the conduct of a democratic country. Turning this goal into practical political action will be difficult, given the long history of solid support in this country for Israel. But American expectations of Israel have changed, and it now appears that the behavior of American politicians is prepared to change as well.
It's time, perhaps past time, to abandon the dead-end of zealotry and reclaim the practice of virtues that help us coexist and even move toward some degree of unity: tolerance, a willingness to learn, an appreciation of what we have to offer each other in spite of our difference, and, perhaps above all, an optimism about the future, a faith that it can be better than the past. We need to stop searching for a purity that doesn't exist in the world we wake up in, and focus on progress. After all, that's all that G-d expects from each of us. And it's all that we should expect from each other.
Sunday, April 25, 2021
A Belated Ode To Fritz Mondale
I have a confession of sorts to make.
I don't know if it means anything to anyone but, if you've been reading TRH for a while, you've probably gotten the impression that I've always been a knee-jerk, very-left-of-center Democrat. And, if that's the case, I can't say that I blame you. Today, especially in the age of Trump, that's definitely the case. But, in no small part, that's because it is the age of Trump. In truth, if I had a default position, which could only exist in a perfect world, I would probably still be leaning to the left, but I'd also be more willing to listen to the other side. Once upon a time, they were worth listening to, because they trafficked less in personalities and more in issues.
In fact, back in the 1970s, my first meaningful decade of political engagement, I started out as a McGovern Democrat, and, after that particular debacle, became more of a middle-of-the-road Democrat, one who wanted to change the world for the better without scaring people who disagreed with me to death. Also, during this period, I made the mistake of becoming an evangelical Christian, a topic I've touched on lightly in previous posts, and may discuss more extensively in the near future. I mention it here mainly to help explain why, because of those two traits, Jimmy Carter appealed to me a great deal.
And so did his running mate, Walter Mondale.
Like Hubert Humphrey, his fellow Minnesotan and mentor, Mondale seemed like someone who was focused on results, and not on grandstanding. Like Carter, Mondale seemed to understand that politics, like football, is a game of inches, and that victory goes to those who stay the course long enough to put together enough inches. And, like both of them, Mondale understood that politics was meant for those who cared more about public service than power.
And that's why I was elated by the narrow victory Carter and Mondale eked out in the 1976 presidential election. And why I was bitterly disappointed by their defeat four years later, a defeat to which the defection of many fashionably liberal Democratic voters to John Anderson's independent candidacy contributed mightily. Spoiler? What's their to spoil? That's what Anderson asked voters, and a large chunk of votes that Carter and Mondale should have gotten gravitated to Anderson's doomed crusade. Instead, four decades of steadily regressive policies and politics have pushed the American experiment to the brink of extinction. The sad irony of this catastrophe is that, as conservatism began to successfully undo much of the New Frontier and even the New Deal, many of those same fashionably liberal voters would have killed to have even some of the Carter-Mondale proposals turned into reality.
So, as the 1980s began, I felt very much like a voter without a political home. I still cared deeply about politics. I still believed in the power of the political process to make other people's lives better. And I still believed that left-of-center approaches to political issues were the better way of achieving the results. But I also believed in the need to take small steps and, where possible, to do so in concert with a broad coalition.
The Democratic Party, however, didn't agree with me. Its leadership managed to learn exactly the wrong lesson from the 1980 debacle. The departure of so many liberal voters to the doomed Anderson campaign led those in charge of the party to decide that Carter-style centrism threatened its future success. At the same time, the success of conservative Democrats in winning back seats in the House of Representatives in 1982 convinced those conservatives that the party needed to keep up with the rightward lurch that Reaganomics had given the nation. And thus it was that the coalition of Blue Dogs and coastal liberals Carter and Mondale had managed to assemble fell apart, and the Democratic Party assumed its familiar posture: disarray.
By this time, my own life was in a similar posture of disarray. I was unemployed, and forced to move back from New York, a city I loved, to my parents' home in Maryland, a state that at the very least had blueness going for it, among other things. Professionally, personally, and even spiritually, my life had completely run aground, and my interest in politics was at an all time low. Not long after, however, I entered graduate school, and returned to some semblance of a normal life.
And, as I did, and began to pay attention to the 1984 presidential campaign, I began to notice that, as Mondale's own campaign for the White House moved forward toward the nomination, he began to move away from the moderate politics he had embraced for most of his career, trying to appeal to pure liberals at the expense of the less-than-perfectly liberal. My guess is that he concluded that this was the only way he could even come close to holding the party together for the fall election. To put it mildly, it didn't work: the Democratic Electoral College total went from 49 in 1980 to 13 in 1984. Mondale had rolled the dice toward the left--and lost. With that loss, America began its deepening slide into the morass of right-wing ideology.
For my part, I can't say that I helped. In my own way, I wasn't much better than the Anderson liberals I castigated for abandoning Carter in 1980. I could not, would not, under any circumstances, vote for Reagan, but I succumbed to a purity test of my own. I could not, and did not, vote for a party with no ability to put the brakes on its liberal tendencies even when those tendencies might benefit from a good set of breaks. So, for the one and only time in my life, I did not vote for a Democrat in a presidential race. I wrote in a Republican: Mark Hatfield, a liberal Senator from Oregon who was, like me, an evangelical. I did so knowing that I was throwing my vote away, but I didn't care; at that point, I felt the need to inflict my own purity test on the outcome.
It was not too many years later that I realized that, like the Anderson Democrats, I had in fact betrayed the sort of tactical moderation I thought I was advocating with my write-in vote. Had I voted for Mondale, it would have had no effect on the outcome. But I knew that a lot of moderate Democrats voted for Reagan because they somehow saw him as less extreme than what Mondale was offering, even if that was more a question of voting for style rather than substance. Rather than throwing away my vote, or sitting the election out, what I should have been doing was reminding everyone that, even though Mondale's rhetoric may have moved toward the left, he had not fundamentally changed in temperament or tactics, that he was still the same game-of-inches guy that Carter had felt comfortable with.
Putting it simply, I should have forgot about looking for perfection in the highly imperfect world of politics, and thought tactically. I didn't. Many of us didn't. And all of us were the losers for it.
And, frankly, Mondale deserved better. We all deserved better. He was a decent human being, who genuinely believed in public service and in the possibility of building a better world. That Reagan defeated him, and launched our current descent into madness in the process, only underscores the tragedy of his defeat, and the losses that every American has endured as a result.
And so, I began to refine my political thinking. My goals, as a result, are still idealistic, but my thoughts about how to advance those goals are far more tactical in nature. Indeed, this is why I have moved much further to the left, almost to the point I occupied in my McGovern days. I have done this not because I feel it is absolutely necessary to move the country that far in that direction, but because I see this as the only way to counter-act the most egregious effects of the Reagan era. We may not need perfect liberalism, but we definitely need a great big whopping dose of it. Maybe, just maybe, if we're lucky, we'll need to put the brakes on liberalism. But we're nowhere near close to being at that point.
You don't need me to give you a list of Mondale's accomplishments. You can get that out of his New York Times obituary, which, whether you lived through his career or not, is well worth perusing. I will take a little space here to emphasize two major contributions to the office of the Presidency that outlasted him and benefited all of us: the partnership he created with Carter that gave future Vice Presidents a meaningful role in the government, and his selection of Geraldine Ferraro as his 1984 running mate. Both of these accomplishments are reflected today in the presence of Kamala Harris as the nation's second-in-command.
And, despite losing to a candidate who was falsely being lionized by conservative evangelicals as the one true Christian running for the Oval Office, Mondale, the son of a preacher, consistently demonstrated the one character trait that matters more in the practice of Christianity, perhaps in the practice of any faith, than any other: humility. There could be no greater illustration of that humility, in the service of a moment that would be sheer agony for many a lesser politician, than the grace and humor that he demonstrated on January 6, 1981, when, as Vice President, he announced the results of the Electoral College vote in the 1980 election--in effect, presiding over his own bitter defeat. On the day after his birthday, no less.
And yet, in the process, finding humor in doing so. The response was a bipartisan standing ovation from a joint session of both houses of Congress. You need only compare that January 6 to the horror show we all watched on that date this year to see how much our politics, and we as a people, have lost in the past 40 years.
Despite the lesson that I learned from my failure to support him in 1984, I still feel a deep sense of regret that I didn't vote for him. It didn't change the outcome. It didn't affect him personally; we never met, so he had no idea of what I was doing in the voting booth. And, in spite of the mistakes I made, and that all of us have made, we are still striving together toward a more perfect Union, still overcoming tremendous obstacles, still working toward a reckoning with our deepest sins, still trying to find enough divine grace to bless not only each other, but the whole word.
But Fritz Mondale, a man who embodied the best of what this nation has to offer, and a man who absolutely deserved my pulling the lever for him back in that lonely voting both in College Park, Maryland, deserved better from me. He deserved better from all of us. For that matter, all of us deserved better.
So here it is, Fritz. Here's my vote for you. Even if it's too late to shape an election, I know it's not to late to set the record straight on who you were, and how you will be remembered.
Rest in power, sir.